Maybe I should post this somewhere in a forum where those new to Calvinism can post, but, I do not have access on other forums and have decided to post this here. I must admit, what I am about to write about, I am still working on. I hope it is ok for me to be a work in progress. Also, I hope I am not blundering into raising some emotional difference of opinion among Calvinists. If I am on thin ice here, feel free to remove this post.
I have had a passing interest in the John 3:16 conference of the SBC and Dr. David Allens use of the term "Hyper-Calvinist" as a name calling tactic. He used the term "hyper-Calvinist" for what is actually one form of standard Calvinism. To defend his point of view he quoted Phil Johnson's blog. Of course Phil Johnson responded ( http://teampyro.blogspot.com/2008/11/you-may-be-hyper-calvinist-if.html ) and denied that Allen has correctly read his primer on Hyper-Calvinism ( http://www.spurgeon.org/~phil/articles/hypercal.htm ).
Personally, I enjoyed an analogy Phil Johnson made that if high Calvinists are Hypers, then Arminians like David Allen are Open Theists. Phil Johnson said...
"[color=#4000FF]Critics on all sides would do well to try harder to understand that. I rather suspect Dr. Allen would be somewhat perturbed if his Calvinist critics incessantly argued that his view of a god with eternally unfulfilled longings is really nothing more than the doctrine of Open Theism[/color]." While that statement makes me smile, I feel some caution about taking that any further. If Calvinists accused Dr. Allen of Open Theism, that would be to lower ourselves to the same moral and shallow level of rhetoric that Dr. Allen and many Arminians use.
The whole thing, seemed like a divide and conquor strategy by Dr. Allen. Hopefully the whole issue serves to unify Calvinists of slightly different opinions more then separate them.
I am interested in the statements of other Calvinists on this issue. As for me, while I am still working on this, I have learned that God "commands all me everywhere to repent" and he "has no pleasure in the death of the wicked, but that the wicked turn from his way and live." I think this is the issue. What is the nature of Gods revealed will. How is his revealed will different from his decree? Is his revealed will different then his decree? What is the relationship?





